I'm snagging the idea from Great Satan's Girlfriend, "Killing Our Enemies On Christmas Day Since 1776."
Tyranny, like hell, is not easily conquered: yet we have this consolation with us -- that the harder the conflict, the more glorious the triumph.
Tyranny, like hell, is not easily conquered: yet we have this consolation with us -- that the harder the conflict, the more glorious the triumph.
PRINCETON, NJ -- This Christmas season, 78% of American adults identify with some form of Christian religion. Less than 2% are Jewish, less than 1% are Muslim, and 15% do not have a religious identity. This means that 95% of all Americans who have a religious identity are Christians.Well, yeah.
Reporting from Lancaster, N.H.— It was a simple errand, a husband buying a Christmas gift for his wife. But in this case it was Mitt Romney buying for Ann Romney, the woman he introduces alternately as "my bride," "my sweetheart" and occasionally "the boss."Continue reading.
And with 13 days before the first votes are cast — with thousands of voters to win over — the former governor brought more than a dozen reporters, cameramen and photographers along for the holiday excursion.
Taking his wife of 42 years by the hand, the former Massachusetts governor led the way Thursday around the outdoor outfitter Simon the Tanner: "Ann, keep your eyes open here."
They reminisced about the best Christmas gifts he's given her — a horse, which he called "the gift that keeps on giving" — and the worst.
"For the first, I don't know, 10 years of our marriage, I would buy her clothing of various kinds," the candidate told reporters at the store, "and she would say, 'Ohhhhh, this is so nice,' and then it was gone a week later."
The candidate suggested presents along the shelves without much success. Finally, Ann Romney tried on a sleek white ski jacket and modeled it for her husband as he looked on approvingly.
"Christmas accomplished," he beamed. After picking up the $300 tab, which included socks for his eldest granddaughter, he joked to his wife that she was lucky he hadn't picked out her gift at the next stop, an Agway farm store.
Public spending on autistic children in California varies significantly by racial or ethnic group and socioeconomic status, according to data analyzed by the Los Angeles Times.RTWT.
For autistic children 3 to 6 — a critical period for treating the disorder — the state Department of Developmental Services last year spent an average of $11,723 per child on whites, compared with $11,063 on Asians, $7,634 on Latinos and $6,593 on blacks.
Data from public schools, though limited, shows that whites are more likely to receive basic services such as occupational therapy to help with coordination and motor skills.
The divide is even starker when it comes to the most coveted service — a behavioral aide from a private company to accompany a child throughout each school day, at a cost that often reaches $60,000 a year.
In the state's largest school district, Los Angeles Unified, white elementary school students on the city's affluent Westside have such aides at more than 10 times the rate of Latinos on the Eastside.
It might be tempting to blame such disparities on prejudice, but the explanation is more complicated.
“Part of what you're seeing here is the more educated and sophisticated you are, the louder you scream and the more you ask for,” said Soryl Markowitz, an autism specialist at the Westside Regional Center, which arranges state-funded services in West Los Angeles for people with developmental disabilities.
In both the developmental system and the schools, the process for determining what services a disabled child receives is in essence a negotiation with the parents.
In much of my recent work — books and articles — I have addressed the issue of antisemitism in the contemporary world. That the beast is once again slouching, not only towards Bethlehem as in the Yeats poem, but towards Oslo, Paris, London, Stockholm, Malmo, Copenhagen, Vienna, Berlin, Warsaw, Washington, Toronto, Sydney, Caracas, Brussels, Amsterdam, and many other cities and regions around the globe, should come as no surprise. From biblical times to the present moment, in their own homeland or “scattered among the peoples,” Jews have never been safe. This is precisely what distinguishes the Jewish people from the rest of humanity, the specific nature of their “chosenness.” Wherever they may find themselves they are always at risk, whether actively or potentially, targeted for slander, exclusion, or extinction.God, that sounds awful, and worse because it's so objectively true.
In developing this argument in such books as The Big Lie (2007) and Hear, O Israel! (2009), I have been condemned by a number of my critics, who accuse me of exaggeration, self-pity, or a sort of obsolescence, as if my gaze were fixed on the past at the expense of a more amenable or complex present. The fact that many of these detractors are themselves Jewish is only to be expected, for Jews have a long history of wilfully ignoring the signs and rejecting the self-evident. It is not only the JINOs (Jews in Name Only), the “non-Jewish Jews” flagged by Isaac Deutscher, or the apikorsim (“wicked sons” of Jewish public life) enamored of their enemies who are blind to the historical fatwa against them. It is also those whom I refer to as the “good Jews” and whom author and Sun Media columnist Ezra Levant calls the “official Jews” — that is, a significant number of Jewish communicants, as well as their secular counterparts — who refuse to read the writing on the wall even when it is in their own language, inscribed in block letters, and blazoned on every street corner.
These Jewish critics — I have in mind people like Richard Just, editor of The New Republic, éminence grise Clifford Orwin of the Hoover Institution, and Canadian poet Harold Heft, among others who share their inveterate myopia — assailed my analysis as, variously, hyper-inflated, unfair to Islam, scare-mongering, one-dimensional, and so on, as if I refused to align my perspective with the mores of the enlightened and democratic West.
But the enlightened and democratic West is no longer what it very intermittently was — or rather, it is certainly not what it presents itself as being. The legacy media, academia, the political class, and an alarming proportion of the public have made common cause with the anti-Israel and anti-Jewish campaign of the growing Islamic hegemony in the realms of ideology and practice. This is especially true of Europe whose Jewish population is increasingly under threat. As French philosopher Guy Milliere observes in his new manuscript Dissident: Why Europe Is Dead and What It Means for America and the World (not yet published), “Almost everywhere in Europe, it is now dangerous for a practicing Jew to wear a yarmulke,” a development that he regards as a visible and repellant symptom “of a wider and more disquieting decay.” There is no doubt, he continues, “that there is something rotten in today’s Europe.”
Amber Dias couldn't be sure what was wrong with her little boy.She had to hint about a lawsuit? God, that is awful.
Chase was a bright, loving 2 1/2-year-old. But he didn't talk much and rarely responded to his own name. He hated crowds and had a strange fascination with the underside of the family tractor.
Searching the Internet, Amber found stories about other children like Chase — on websites devoted to autism.
“He wasn't the kid rocking in the corner, but it was just enough to scare me,” recalled Dias, who lives with her husband and three children on a dairy farm in the Central Valley town of Kingsburg.
She took Chase to a psychologist in Los Angeles, who said the boy indeed had autism and urged the family to seek immediate treatment.
But a team at the Fresno agency that arranges state-funded services for autism said Chase didn't have the disorder. His problems, staff members said, were nothing more than common developmental delays that he would eventually outgrow.
Unconvinced, Dias imagined the worst — that Chase would never have a girlfriend, a job, a place of his own. She pressed the agency to reconsider and hinted at a lawsuit. Finally, officials relented, and her son began receiving 40 hours a week of one-on-one behaviorial therapy.
Glenn Roland Voshell was buried on a hill on his Kentucky farm last week.Continuing, and then...
"We can still do that here in Kentucky," his wife Gayle said.
And so my brother was laid to rest on the land he loved.
His Amish neighbors volunteered horses and wagons to carry him to his final destination. The horses chuffed and snorted as they plodded up the hill with their cargo of grandchildren, who momentarily had forgotten the reason for their ride up the hill. As all little ones do, they seized the moment, laughing with pure joy over an unexpected hayride.
We adults trudged in silence behind the wagon loaded with Glenn's body as a kindly sun warmed our shoulders, a soft breeze blew across our faces, and the vaulted blue sky looked down. The jingling of harness hardware and the soft thud of the horses' hooves were the only sounds. A hawk wheeled overhead.
I reflected on how miraculous this gathering was. Here was community -- family, neighbors, and church folk all bonded by love and Christian faith.Read it all, at the link.
Here, gathered at my brother's funeral, was an America fast vanishing, often overlooked and sometimes openly despised. Here were works of the hands, works of the plow, and works of faith. Simple things. Profound things. Things of the heart. Things my brother loved.
Here, too, I thought, was the heart of our country. If it were to stop beating forever, the land would perish.
God, I prayed, don't let the heart stop beating.
JERUSALEM — One video advertisement shows a Jewish elderly couple distraught that their Israeli granddaughter in the United States thinks Hanukkah is Christmas. Another shows a clueless American boyfriend who does not get why his Israeli expatriate girlfriend is saddened on Israel’s memorial day. A third shows a toddler calling “Daddy! Daddy!” to his napping Israeli expatriate father, who finally awakens when the child switches to Hebrew: “Abba!”Continue reading.
For many American Jews, the Israeli government-sponsored ads, intended to cajole Israelis living in the United States to come home, smacked of arrogance, ignorance and cultural disrespect of America. Jewish groups in the United States expressed outrage, saying they were causing a rift with American Jews who support Israel. On Friday, Prime Minister Benjamin Netanyahu aborted the campaign.
The ads — short videos and billboard posters — were intended to touch the sensibilities of Israeli expatriates and tap into their national identity, according to the Ministry of Immigrant Absorption, which oversaw the campaign.
But critics said the ads implied that moving to America led to assimilation and an erosion of Jewish consciousness. The Jewish Federations of North America called them insulting. Abraham H. Foxman, national director of the Anti-Defamation League, called the videos “heavy-handed, and even demeaning.”
The title character of Horatio Alger’s 1867 novel Ragged Dick is an illiterate New York bootblack who, bolstered by his optimism, honesty, industriousness, and desire to “grow up ’spectable,” raises himself into the middle class. Alger’s novels are frequently misunderstood as mere rags-to-riches tales. In fact, they recount their protagonists’ journeys from rags to respectability, celebrating American capitalism and suggesting that the American dream is within everyone’s reach. The novels were idealized, of course; even in America, virtue alone never guaranteed success, and American capitalism during Alger’s time was far from perfect. Nevertheless, the stories were close enough to the truth that they became bestsellers, while America became known as a land of opportunity—a place whose capitalist system benefited the hardworking and the virtuous. In a word, it was a meritocracy.Continue reading.
To this day, Americans are unusually supportive of meritocracy, and their support goes a long way toward explaining their embrace of American-style capitalism. According to one recent study, just 40 percent of Americans attribute higher incomes primarily to luck rather than hard work—compared with 54 percent of Germans, 66 percent of Danes, and 75 percent of Brazilians. But perception cannot survive for long when it is distant from reality, and recent trends seem to indicate that America is drifting away from its meritocratic ideals. If the drifting continues, the result could be a breakdown of popular support for free markets and the demise of America’s unique version of capitalism.